Mapping a Life, or "What Values Orient You in the World?"

(Note: for the full context of this post, you might want to check out this earlier post. Thanks!)

This past Sunday, this song was our reading for the day, our "sacred text:"

                

That line,“How could it come to this? I really want to know about this…” just grabs me.

That’s my heart’s question.        

I really want to know, how can it be that 1 in 7 children in Minnesota live in poverty and go to bed hungry? How can it be that their life is shaped by that devastating reality? These are children just like our son. Just like your children. And perhaps they are your children. How has it come to this?

Imagine having to choose between paying your utilities bill or buying groceries? Maybe you don’t have to imagine…maybe that’s your life. How has it come to be that across this country, there are 46 million people living below the poverty line? That’s a family of four making less than $22,000 a year. These are our brothers and sisters, uncles, grandparents, friends, our neighbors – it’s us.

How has it come to this? 

How has our moral compass gotten so twisted? Our political system so shaped by moneyed interests? Our politicians posturing and playing games, as people suffer? Can’t we do better?

I really want to know about this.

I trust I’m not alone with these question.

Maybe on a personal level you’re asking, ”How did it come to this?” Maybe there’s a deep sense of unhappiness about your life, or marriage, or something else. Or perhaps you’re longing for more purpose and meaning in your life. Perhaps you’re thinking, “How could it come to this? This sure isn’t what I imagined my life would be like.”

               

Or maybe, like me, you’re thinking about the country and the world. Maybe you’re wondering, how did we get into these wars in Iraq and Afghanistan again? Tell me about the $3 billion we spend a week in these wars; what that money might do in North Minneapolis or New Orleans or anywhere else…what that money might do for our children?

Maybe you’re thinking, “Tell me how we decided it was ok to trash the planet, to mine, pollute, exploit it? When did profit become more important than people and our planet?"

If our eyes and hearts are truly open to what is happening around us, surely a part of us must be asking: “How could it come to this?”

               

The good news is that this is not a new question. It seems to me that sacred scriptures all deal with some variation on this question, and the simple answer to "how could it come to this?" is that we’ve been using the wrong map to guide our lives and decisions.

We’ve been using the “popular culture” or “consumer culture” map instead of the spirit map, the faith map, Love’s map, God’s map – call it what you will.  

In popular consumer culture map, the core values we are given to guide our lives are these:

exclusivity,

fear,

ego-gratification,

guilt,

and greed.

(We’ll be unpacking these values in the next four weeks in our Sunday worship…and looking at “spirit map” alternatives to these popular culture values, which are: hospitality, love, compassion, forgiveness, and gratitude.)

The trouble, of course, is that these "consumer culture" values lead us to ask the wrong kinds of questions. As the Rev. Jim Wallis says, “Television, magazines, and our whole popular culture, in ad after ad, have asked us, “What’s the fastest way to make money? What do you need to buy next that will make you truly happy? What is wrong with you, and how could you change that?" What do you need to be afraid of? These questions do not speak to the deep yearnings of the human heart, nor do they help us become better people.  

But that’s the map we’re living in, right now, in what I would call an “apocalyptic moment.” Yes, an “Apocalyptic movement!” (The root of the word “apocalypse” means to unveil or reveal what has been hidden. And we are living in an apocalyptic time right now because what is being revealed is the popular consumer culture map – with exclusivity, fear, ego-gratification, guilt, and greed as its core values - that has lead us astray.

And I believe that our brothers and sisters in this growing “Occupy” movement are essentially saying, “As a country – we’ve been living and operating from the wrong map, and it’s not working. We need a new map.” 

That’s what this Occupy Movement is about. It’s not dirty hippies lounging around – it’s people of faith, families, students, and so many others, who are saying, "It’s time to use a different map with a different set of values and principles." 

And they’re bearing witness to that.

 

And for the next four weeks at First Universalist, we’ll be exploring the Spirit Map and how we might live more fully in that map. 

To be continued in another post...this one is plenty long!

Practicing Hospitality

True hospitality is amazing.

Let me tell you what I mean. I spent part of the day down town at "The People's Plaza." While down there, I met a great guy named "T."

T's been staying over night in the plaza since day 1, and he explained that he used to work (in a well paying job) but that he'd recently lost that job. I'd guess T was in his mid to late 50's. He told me he didn't want to feel hopeless about the current economic and political crisis, so he came to the people's plaza.

What he's experienced has changed him.

Here's the gist of what he said to me, "This is incredible; the organizers are amazing; this process is democracy in action; and we're staying here until there's real change in this country. The community that's formed here is something else. We've got a medic station set up and a food station (along with a media station and more) - we feed anyone who's hungry. We take care of the homeless folks - food and a visit with the medic. It's like this country's supposed to be. We take care of each other. I didn't think I'd be here, but I am. And we're starting to communicate with the other "Occupy" organizers, beginning to plan together. I really didn't think I'd be here, but I am."

I had a plate of hot food while I was there, and T introduced me to one of the other organizers, D. We talked for a bit about the role that the faith community could have in this growing movement. We talked about staying grounded and not burning out, something near and dear to my heart.

As I left, I couldn't help but think about hospitality, the radical welcoming of strangers. I was a stranger and they engaged and welcomed me.  I was a stranger and they fed me. And it wasn't just me; this group was offering radical welcome and care to the growing number of homeless men and women who are on the streets of downtown Minneapolis. They are living their message of creating a new way, of truly putting people before profit, a way that might work for all of us.


P.S. If you're a new reader of this blog, and are curious to know more about me and how I am, check out this post.

P.P.S. Here's another good piece to read by a colleague of mine, the Rev. Bill Sinkford.

The People's Plaza! (Further reflections on the occupy movement)

NOTE: This is a follow up post to the earlier post, "What Would Jesus Occupy?"

On Friday, my wife and I had the chance to visit the People's Plaza in down town Minneapolis. (I spoke about this and more in my sermon from last Sunday.)

I wasn't sure what to expect, but as a person of faith, committed to truly growing in my faith, I have to confess that the "Universalist spirit of love and hope” invited me to show up.

Because right now, our political, economic, and financial systems aren’t working; our government no longer represent the interests of the American people; rather, money has polluted our political process and the government is more responsive to the needs of corporations than to its citizens. As a result, too many people are suffering, the planet is suffering…and I think faith communities have a role in creating a future that works for all people.

So I showed up. It was peaceful. I talked to people. There were students, unemployed folks, families, grandparents, veterans, and hundreds of others - a really diverse crowd, as you can see from the pictures. 

When people asked why I was there, I told them I was a Unitarian Universalist Minister, that my faith brought me there. That I believe in a vision of a just and fair world. 

It felt good to be there, to step out of my routines and my habits, to engage with my fellow citizens, to dream of a future that might work for our son, for all children, for all people, to occupy a public space with our bodies and our voices. To stand for justice and equality, and systems that better serves all people. 

I left feeling like this is a significant movement taking shape in our country and that the faith community has an important role to play.

I'll be back next Friday. If any First Universalist folks are interested in a "faithful field trip" down to the people's plaza, let me know. 

In the meantime, here are some other informative articles you might check out: 

1) this piece about the values and principles behind the Occupy Wall Street movement

2) this article from Rev. Marilyn Sewell, former minister of First Unitarian Portland, about how the church might respond to this movement.  

3) For you religious professional types who are reading, this one, about "Protest Chaplains."
4) And this one: "These Occupy Wall Street Protesters have a message"

I'd love to hear your thoughts on this movement and the role of the faith community...

What Would Jesus Occupy? (Thoughts on #occupywallstreet and the faith community's response)

(NOTE: For a look at the values and principles behind this movement, check out this article from Yes! Magazine. I'll post other articles soon and will do a "Part 2" to this post soon, as well. Thanks for reading.)

Today, I found myself wondering "what would Jesus occupy?"

I'm not really comfortable speaking on behalf of Jesus, but I can easily imagine him in Zuccotti Park in New York City's Financial District.. 

I can imagine him saying "Mic Check!" And people around him saying "Mic Check!" And if you don't know what I'm talking about, here's the deal: There's an ordinance in Zuccotti Park that prohibits amplified sound, so the people who have been meeting there are conducting their meetings and communication without bullhorns or sound systems. They're using a "the people's mic," or the "human mic." Whenever someone has the floor, he or she speaks in 4 to 6 word sentences, then pauses. Those gathered around the speaker repeat what they've just heard, so those further back can hear what's been said, and so on.(This article explains how the human mic works.) It takes a long time to communicate, but everyone hears the message. And there's something about the "people's mic" that really moves me. 

Here's what I think it is: People are speaking up, lifting their voices and putting their bodies in the public square in a way that demands attention. They're doing it in creative, life giving, community supporting ways, it seems. And those occupying Wall Street, Boston, Los Angeles, Minneapolis (starting Friday), and dozens of other places, are hitting a chord that's resonating deeply with all sorts of Americans. In fact, these gatherings include union members, grandmas, professors, the unemployed, the employed, military veterans and so many others.  

People are speaking out against a financial system that has essentially wrecked the American economy, destroyed the pensions of countless Americans, and decimated the American Dream (not to mention much of the middle class). They are speaking out against the corporate hijacking of our government and how corporate money has poisoned our political process.

People are speaking out on behalf of the planet, on behalf of a just and fair legal system that ensures that corporations and the wealthy pay their fair share of taxes. People are speaking out on behalf of their neighbors...on behalf of a living wage, affordable health care and housing for all, and for a new economy that works for everyone.

Since this all started on September 17, no one is using much religious language that I've heard yet (and that's not a criticism), but it feels pretty clear to me that this movement is about two choices: either turning toward the creation of the beloved community, the community of justice, equality, and mutuality ("Love's Kingdom," if you will), or turning our back on God's vision (or Love's vision) and returning to the land of the broken American dream, where a few prosper, and the majority suffer. 

I realize this movement is just emerging, and the mainstream media has been slow to pick it up, and that there are lots of differing opinions about all of this, but none the less, my question is: where are the faith communities in this conversation? What is a faithful response to this growing movement, institutionally and personally? What is your faith calling you to?

And Twin Cities folks, there's an occupymn, which starts on Friday. Who's interested in going to learn more, see what it's all about, and explore what role faith communities might play?